.signals from the south

Written by nathalie on January 20, 2009.

Exhibition dates: 13.3 - 5.4
Opening: 12.3
Location: MUU gallery


‘Signals from the South’ is an annual showcase of projects from ‘the South’ (South America, Africa, Asia). This year’s exhibition features work by Venzha Christ / Yogyakarta New Media Art Laboratory (Indonesia), Geraldine Juárez (Mexico), Annemie Maes (Belgium), Vanessa Gocksch & Juan Carlos Pellegrino (Colombia)


Venzha Christ (Indonesia)
Chronicle_Therapy!


The instrument connects with a million
possibilities in the middle of <fictive parallel>
electromagnetic spectrum where we all live.
Mix – Analyze – Erase – Delete – Combine – Unfinish.

- Venzha Christ

Chronicle_Therapy! is a sound installation that explores the electromagnetic spectrum. The audience can walk inside the installation and test how their presence affects the sound environment.

In addition to television, radio and mobile phone signals, all other electronic devices send out and can be affected by electromagnetic signals. The same is true for humans and other living beings - we are always immersed in the electromagnetic spectrum.

The installation has been created in the context of the Education Focus Programme (EFP) initiated by Venzha Christ. The Education Focus Program (EFP) is a project conceived of in terms of a developing country where New Media art is currently not widely available. The main goal of the project is to build a modern conception of a future between  technology and people. It thus includes activities and research focusing on people, technology, communities and beyond. The EFP challenges people to approach their everyday environment differently.

Venzha Christ is a prolific artist and organiser based in Yogyajakarta, Indonesia. His projects involve a very intimate relationship with his environment, which he is dedicated to building and challenging at the same time. He has initiated projects such as House of Natural Fiber (HONF), Cellsbutton Media Art Festival and Education Focus Programme (EFP).

More information:

Geraldine Juárez (Mexico)
Tools for the End of the World

” Tools for the end of the world ” are scapulars hacked to offer the wearer protection from power, greed, surveillance and copyright. The scapulars are religious objects made of fabric and are worn as talismans, to increase devotion, or to promise protection from eternal punishment.

During the period of colonization in America, the Catholic Church used different methods to dismantle the traditions and beliefs of the native cultures, to establish Catholicism as the dominant religion in Latin America. This process involved death, slavery, trusteeship and the resignation of the natives’ beliefs, by means of destruction of their idols and temples to force them to adopt the new religion. They would battle and resist by hiding their symbols behind the imposed ones and pretending their faith and devotion.

Learning from the acts of resistance during the time of colonization and inspired by the sacramental aspect of religion, these tools for the end of the world have been created by hacking religious scapulars to repurpose their use and help the wearer to combat power, greed, surveillance and copyright with anarchy, generosity, ambiguity and copyleft respectively.


Geraldine Juárez is a self-taught artist from Mexico City. She creates objects and interventions using low-tech, waste, survival and alternative economy as frameworks, to spot and deface dominant modes of consumption, production and interaction. She also belongs to the art-duo Forays, focused on the modification of everyday infrastructure.

Her work has been exhibited in the United States and Europe in shows such as Interference and Feedback in Eyebeam, Other Options, Social Fabrics, Art makes Eye Contact and festivals, such as Futuresonic and Conflux. She has been resident-artist at inCUBATE in Chicago and Senior Fellow at Eyebeam from 2006 to 2008.

More information:


Annemie Maes (Belgium)
Politics of Change (PoC)


Annemie Maes has initiated Politics of Change, an ongoing artistic research project driven by grassroots activism, eco-technology and networks of women. PoC wants to research and build integrated and sustainable relationships between people, their environment and technology.

As artists, filmmakers, activists and policy-makers whose practice incorporates ecological thinking, we have to enrich the public debate around ethical living, environmental sustainability and eco-technology. We have to think about the kind of future in which we want to live and work. What lifestyles, what social and economic systems can we envisage beyond the usual? Is there anything that we can learn from existing (non-Western) social experiments to help us make our economic and political systems less fragile and unstable?

The case study of the Barefoot College project in India is a good example to start with. Their appropriate, distributed and DIY approach towards technology is worth the attention of a larger public. The target group (local and international) is a public that is aware of the actions and solutions needed to build on the construction of a more balanced society, contributing sustainable changes to social and ecological structures. A public with a critical view on the use of technology in our wasteful consumer-society, a public open to the sharing of knowledge.

Politics of Change wants to position itself as a platform for collaborations and partnerships. Collaborative knowledge building and transmission is at the core of the project. The research focuses on employing and deriving today’s and future’s technologies in a new and surprising way. The connection between art and science, between analog and digital media is explored continuously. The results of the research processes are made public through films, workshops, artistic interventions and presentations.

Annemie Maes, a media artist and an activist, holds a masters degree in fine arts and cultural studies. She is founder of SO-ON, a group of artists working with image, sound and technology. In their art projects they research the transversal field of installations, performances and audio-visual compositions. Most of the projects are linked to the problematization of new art in the public space, from a socio-cultural background. The focus is to identify innovation and change while developing artistic projects, and research new aesthetic presentation techniques. Annemie Maes is co-founder of OKNO (an artist-run organisation working with art & technology) and is responsible for OKNO’s day-to-day management.

In her personal artistic research she focuses on the behavior of language in its many appearances: textual, sonic and visual, as well as gestural or body language. How do these disparate elements relate to each other and how do they organize within a system, which includes human and computer as a sender and a receiver [and vice versa]?

Her artistic research and cultural activism projects are publicly presented as the ongoing project ‘politics of change’ - Daad (Do and act Differently), with a focus on the topics womenempowerment, ecology and public space. DaaD is about a bottom up approach for designing human environments that have the stability and diversity of natural ecosystems. Integration of renewable energy systems, energy efficiency, food/gardening systems, natural building, rainwater harvesting and urban planning along with the economic, political and social policies that make sustainable living possible and practical. How can these ecosystems be generated, controlled, enhanced or imagined in artworks? Is our environment programmable? How does the fusion of natural and artificial matter produce new organisms, new environments, new natures? How does technology animate nature and space, and how do users and programs animate matter?

More information:


Vanessa Gocksch  (in collaboration with Intermundos) (Colombia)
Poporo Luminoso


A poporo is a pre-colombian sacred apparatus which all men of the indigenous Kogui, Arahuaco, Wiwa and Kankuamos tribes carry with them all the time. It is a symbol of a woman which also carries a practical purpose, as it is a container for the lime made from crushed sea shells that the indigenous men use when chewing coca leaves. They constantly rotate a lime covered stick around the top of the poporo, which over the years creates a thick shell – this action is considered as a way of “writing” thoughts. This is a daily routine of meditation for the indigenous tribes of the Sierra Nevada de Santa Marta region.

The Poporo Luminoso is an interpretation of a poporo that includes a hand winded flashlight integrated into it. It is intended as an alternative to the battery flashlights that indigenous people buy to use in their territories and which is an important source of pollution. It is an invitation for indigenous people to learn how to fabricate electronic everyday objects themselves and in accordance with their own way of life.

Poporo Luminoso will also serve as the starting point for dialogue with indigenous people about ideas such as ‘civilized cultures’ versus ‘millinery cultures’ or technology within the context of indigenous cultures. We assume that it will be perceived as a polemic object by the indigenous people who use the original poporo. Their opinions will be collected to a blog called Muldsigaba (“to communicate” in Kogui language’) that will act as a discussion forum about indigenous people and contemporary communication practices which include art.

The Kogui, Arahuaco, Wiwa and Kankuamos are descendants of the Tairona culture, which flourished at the time of the Spanish conquest. They live in Sierra Nevada de Santa Marta, which is an isolated mountain range apart from the Andes chain that runs through Colombia. Reaching an altitude of 5,700 metres above sea level just 42 km from the Caribbean coast, the Sierra Nevada is the world’s highest coastal range.


Vanessa Gocksch is based in Santa Marta, Colombia. She has worked in many different mediums including sculpture, etching, photography, installation, performance and video. Her work has been exhibited in galleries and festivals in Mexico, Colombia, United States, Canada, Finland and England. As of the year 2000 she started venturing into multimedia, learning new tools in order to develop digital projects and products intended at creating bridges between “North” and “South”. With this in mind she also founded the collective Intermundos during 2000 which became a non for profit organization in 2006.

Vanessa has produced and directed two documentaries about Colombian hip hop and as a video jockey, she is known as Pata de Perro and has presented her live video performances in numerous festivals from Bogotá’s famous music festival; Bogotrax to international art events such as the International Symposium on Electronic Art. At present Pata de Perro is the exclusive VJ of Systema Solar, an audiovisual rumba collective that she founded in 2007 together with her partner Juan Carlos Pellegrino. Vanessa Gocksch is also the coordinator of Pixelazo; the Colombian node of the Pixelache Festival Network. She is presently raising her first child, building her family home and working on the various projects of Intermundos.

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1 Comment  

  1. Thank you for sent to me invetion,I would like to have connection

    m.ekiz

    Comment by mehmet ekiz — March 4, 2009 @ 8:46 pm

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